Bible Foundations: Communion Lesson 22

Bible Foundations: Communion Lesson 22 Part 1 

 

The word “Communion” is translated from the Greek word 'koinonia.” Koinonia has been translated in the word fellowship 12 times in the New Testament and the word communion 6 times in the King James version.

The full meaning is; Having in common, partnership, fellowship, to share a common experience, oneness.

Therefore when we speak of Communion Service or the Lords Supper, we are participating in the death of the Lord Jesus Christ in all it's fullness.

1 Corinthians 11:26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. 

1 Corinthians 10:16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?

The two outstanding features of the Communion Service are the Blood and the Body of the Lord Jesus. We are to become partakers of the bread and the fruit of the vine, which are emblems of his blood and body. And as we partake of them, we are to remember or bring to mind what they stand for.

1 Cor 11:23-25  For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.”  In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

In order to establish a foundation for this subject, we will consider the Word of God in both the Old and the New Testaments.

Luke 22:19-20  And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.

1 Corinthians 11:20-34 Therefore when you come together in one place, it is not to eat the Lord's Supper. For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.  For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread;  and when He had given thanks, He broke it and said, "Take, eat; this is My body which is broken for you; do this in remembrance of Me."

In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me." For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes. Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup.

For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body. For this reason, many are weak and sick among you, and many sleep.

 For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world. Therefore, my brethren, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

When I see the Blood, I will pass over you !

Exodus 12:1-28 Now the Lord spoke to Moses and Aaron in the land of Egypt, saying,  “This month shall be your beginning of months; it shall be the first month of the year to you.  Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.   And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to each man’s need you shall make your count for the lamb.  Your lamb shall be without  blemish, a male of the first year. You may take it from the sheep or from the goats.  Now you shall keep it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel shall kill it at twilight.  And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it.  Then they shall eat the flesh on that night; roasted in fire, with unleavened bread and with bitter herbs they shall eat it.  Do not eat it raw, nor boiled at all with water, but roasted in fire—its head with its legs and its entrails. You shall let none of it remain until morning, and what remains of it until morning you shall burn with fire.  And thus you shall eat it:  with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord’s Passover.

For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord. Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.

So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations. You shall keep it as a feast by an everlasting ordinance. Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you. So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land. You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.’ ”

 Then Moses called for all the elders of Israel and said to them, “Pick out and take lambs for yourselves according to your families, and kill the Passover lamb.  And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning.  For the Lord will pass through to strike the Egyptians; and when He sees the blood on the  lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you.  And you shall observe this thing as an ordinance for you and your sons forever.  It will come to pass when you come to the land which the Lord will give you, just as He promised, that you shall keep this service. And it shall be, when your children say to you, ‘What do you mean by this service?’  that you shall say, ‘It is the Passover sacrifice of the Lord, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households.’ ” So the people bowed their heads and worshiped.  Then the children of Israel went away and did so; just as the Lord had commanded Moses and Aaron, so they did.

Our next lesson will continue with the subject of Communion as we seek to understand more about the blood and the body of Christ.